The issue, which is at stake here, consists in analysing the modern view of ethics in the context of the social and cultural transformation of the status of the individual. The role of ethics in the history of the modern mind is strictly related to the struggle between liberal individualism and the generic idea of “man,â€ presented as a social actor in a large political and ideological arena. As a matter of fact, beginning with Illuminism, the radical assumption concerning the “human rightsâ€ has severed two different directions of thought: 1) The theory of human rights, which are immediately and unconditionally related to the preservation of both negative and positive rights of the individual; 2) the Hegelian and Post-Hegelian view (especially Marxism) – the social and political liberty of the individual is protected only by the direct intervention of the State. Thus, introducing the traditional concept of “virtueâ€ – following Alasdair MacIntyre’s theory on traditional virtues – into the arena of the modern ethics debate is seen at first as an adventurous task, but finally, as a possible solution – the neo-Aristotelian view of virtues could be considered as a positive response to the more increasing crisis of traditional values in our society.